August 1 - Evening
“I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”
- Second Timothy 1:6-7
- Second Timothy 1:6-7
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Evening DevotionFan Your Gift into a Flame
Paul had been arrested and taken to Rome for his second imprisonment in Rome when he wrote this second letter to Timothy. Paul was not anticipating being released from prison; in fact, his appearances in court so far had not gone well. (2 Timothy 4:6; 4:14; 4:16) Paul begins this letter reminding Timothy that Timothy had “sincere faith” (or, “genuine faith), and because of this solid foundation Paul commands Timothy to “fan into flame the gift of God” that is in him. The phrase “fan into flame” is a clear reference to rekindling the embers of a fading fire or “to kindle afresh.” Commentators agree that neither Timothy’s faith nor his spiritual gift was fading, but instead Paul was encouraging Timothy to become even more active and to energize his spiritual gift for an even greater flame and more production. It should be noted that Paul says, “I remind you…” which indicates this was not the first time Paul had taught Timothy to stay active with his gift.
Paul then describes what the manifestation of Spirit of God would look like in Timothy’s life. Paul says a gift of the Spirit of God is not “timid.” The Greek word translated “timid” is deilia which basically means “cowardice.” It is actually a very strong word for the fear of a coward and is frequently used in references to soldiers' failure in battle due to fear and the terror that overtakes them.
The contrast is interesting, especially when it is compared to typical Western Christian standards and what is falsely assumed to be “christ-like” character. Instead of being “timid” (which often is accepted as “christ-like” in church environments), Paul strings together three words: “power,” “love,” and “self-discipline.” All of these are words used to contrast "cowardly" and instead describe the manifestation of the Holy Spirit with words of authority, leadership and conviction to action.
Here is what these words mean:- “Power” is dynamis in the Greek and is used in contrast to “timid” or “cowardice.” Instead of a fearful, timid character in battle, dynamis would refer to a character of influence that can assume authority and direct a situation in a truly Christ-like way. Western churches often have a hard time understanding the prophets and the men of the Old Testament because these men are forced into a passive image in order to fit them into the “timid” model instead of the dynamis model. Any successful minister or believer in the Bible was dynamis, and not deilia. Yet, Christians often praise the character trait of deilia, while criticizing as “un-christ-like” the character of dynamis.
- “Love” is agape in the Greek and is here not referring to the “love” that causes a person to actually do ministry or the desire to serve others, but in context how the ministry or service is executed. Agape is referring to the character of the person who is already doing the serving or manifesting the gift of the Spirit. The demonstration of “love” will be the power that enables the person to continue serving in spite of difficulties in the battle and agape will empower the believer to endure the failures and shortcomings of others in order to continue to serve them. “Love” in this context is how the Spirit of God will manifest his gift. Paul is telling Timothy that the manifestation of the Spirit is not “timid” but “enduring.” Timothy will not become bitter or resentful in the face of the opposition in Ephesus.
- “Self-Control” is sophronismos. This is a different word than is used in Galatians 5:23. This “self-control” is more about “sound mindedness" (Titus 2:2, 5). It is the character that causes the person that is manifesting the Spirit’s gift to stay focused on the mission and not be distracted by the deception, accusations, false-teachings, human emotions that come along with typical interactions with people who react positively, negatively or not at all to the gift.
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Word StudyApokatallasso (Gr) - Reconciled (Eng) - apokatallasso is a Greek word built on the verb katallasso which means "to change or exchange something like coins for others of equal value." In Ephesians 2:16; Colossians 1:20, 21 Paul adds the prefix apo which means "back" to give apo-katallasso the meaning of "to bring back into a state of harmony." The word apokatallasso is only found in the Greek NT and not in classical Greek writting. The word katallasso without the prefix apo is found in Romans 5:10, 1 Corinthians 7:11 and 2 Corinthians 5:18-20 (3x). -
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Confession to ActionDo I know what my spiritual gift is?
Do I keep the flame of my gift burning?
I will fan the flame of my spiritual gift and use it in service to others. -
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Read Bible in a Year -
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Pray -
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Picture from Israel
Decorative fragment from the New Testament Temple destroyed in 70 AD. -
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Bible Map or Diagram
Details of north side of the Temple Mount in 70 AD. -
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Coach's Corner
Bible Reading Descriptions Here
Narrative
(morning only)
Complete Text
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General Text
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Genesis 2
New International Version (NIV)
2 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3 Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
5 Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.
23 The man said,
“This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.”
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25 Adam and his wife were both naked, and they felt no shame.
New International Version (NIV)
2 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3 Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
5 Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.
23 The man said,
“This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.”
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25 Adam and his wife were both naked, and they felt no shame.
Genesis 3
New International Version (NIV)
The Fall
3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”
10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.
15
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.
18
It will produce thorns and thistles for you, and you will eat the plants of the field.
19
By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
20 Adam named his wife Eve, because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
New International Version (NIV)
The Fall
3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”
10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.
15
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.
18
It will produce thorns and thistles for you, and you will eat the plants of the field.
19
By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
20 Adam named his wife Eve, because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
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