August 13 - Morning
"Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, which some have professed and in so doing have departed from the faith.”
- First Timothy 6:20-21
- First Timothy 6:20-21
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Morning DevotionGuard the Deposit
Paul’s final words to Timothy in this book come back to the apostolic revelation, or, the Word of God, that has been “entrusted” to Timothy. Timothy is told to “guard what has been entrusted to your care.” The English phrase “guard what has been entrusted” is literally “guard the deposit.” The word “deposit” is from paratheke a banking term in the Greek that refers to a sum of money placed into the safe keeping of a bank. Obviously, the Word of God itself is secure, but the presentation of the Word of God can easily be mixed with other things.
Timothy is told to turn away from “godless chatter” and “what is falsely called knowledge.” The “godless chatter” is a reference to pseudo-religious talk that was, one, “godless” even though it used Christian words and appeals to emotions; and, two, “chatter” which meant it was empty of any useful substance for the Christian life. The reference to “what is falsely called knowledge” is indeed a form of “knowledge” or “information,” but this was cultural knowledge that had crept into the church ministry. This most likely was the logic, views, values, etc. of Greek philosophy that was common in Ephesus. The mixing of Greek philosophy with Christian doctrine (or, socially accepted concepts with the transforming power of God’s Truth) was developing into what would become known as the false branch of Christianity called Gnosticism. John would write against Gnosticism later as would followers of John’s disciples, such as Irenaeus, and other early church writers.
Timothy must teach the Word of God. But, he must also be able to discern what is not the Word of God, but is instead merely cultural ideas or actual false doctrine and heretical teaching. -
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Word Study'esh (Hb) - Fire (Eng) - the Hebrew word 'esh is the word for "fire" and refers to the visible portion of fire or the flame. 'Esh is associated with God and the manifestation of his presence through out the Old Testament. -
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Confession to ActionDo I guard, defend and protect the deposit of the Word of God?
I have been entrusted with the Word of God so I will study it, know it, live it and present it to others. -
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Read Bible in a YearBible Reading Descriptions Here -
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PrayPersonal - Home
Church - Fruit and production
Nation - Political Parties
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World - Ukraine
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Bible Map or Diagram
This map follows the written account of the Bordeaux Pilgrim who visited Jerusalem in 333 AD. (details) -
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Coach's Corner
Bible Reading Descriptions Here
Narrative
G
Complete Text
J
General Text
J
Genesis 15
New International Version (NIV)
The Lord’s Covenant With Abram
15 After this, the word of the Lord came to Abram in a vision:
“Do not be afraid, Abram. I am your shield,[a] your very great reward.[b]”
2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[c] my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”
4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[d] be.”
6 Abram believed the Lord, and he credited it to him as righteousness.
7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”
8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”
9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”
10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.
12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”
17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi[e] of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”
Footnotes:
New International Version (NIV)
The Lord’s Covenant With Abram
15 After this, the word of the Lord came to Abram in a vision:
“Do not be afraid, Abram. I am your shield,[a] your very great reward.[b]”
2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[c] my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”
4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[d] be.”
6 Abram believed the Lord, and he credited it to him as righteousness.
7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”
8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”
9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”
10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.
12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”
17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi[e] of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”
Footnotes:
- Genesis 15:1 Or sovereign
- Genesis 15:1 Or shield; / your reward will be very great
- Genesis 15:2 The meaning of the Hebrew for this phrase is uncertain.
- Genesis 15:5 Or seed
- Genesis 15:18 Or river
Job 1
New International Version (NIV)
Prologue
1 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
4 His sons used to hold feasts in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. 5 When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom.
6 One day the angels[a] came to present themselves before the Lord, and Satan[b] also came with them. 7 The Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
8 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”
9 “Does Job fear God for nothing?” Satan replied. 10 “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But now stretch out your hand and strike everything he has, and he will surely curse you to your face.”
12 The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.”
Then Satan went out from the presence of the Lord.
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb, and naked I will depart.[c] The Lord gave and the Lord has taken away; may the name of the Lord be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Footnotes:
New International Version (NIV)
Prologue
1 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
4 His sons used to hold feasts in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. 5 When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom.
6 One day the angels[a] came to present themselves before the Lord, and Satan[b] also came with them. 7 The Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
8 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”
9 “Does Job fear God for nothing?” Satan replied. 10 “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But now stretch out your hand and strike everything he has, and he will surely curse you to your face.”
12 The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.”
Then Satan went out from the presence of the Lord.
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb, and naked I will depart.[c] The Lord gave and the Lord has taken away; may the name of the Lord be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Footnotes:
- Job 1:6 Hebrew the sons of God
- Job 1:6 Hebrew satan means adversary.
- Job 1:21 Or will return there
Job 35-36
New International Version (NIV)
35 Then Elihu said:
2
“Do you think this is just? You say, ‘I am in the right, not God.’
3
Yet you ask him, ‘What profit is it to me,[a] and what do I gain by not sinning?’
4
“I would like to reply to you and to your friends with you.
5
Look up at the heavens and see; gaze at the clouds so high above you.
6
If you sin, how does that affect him? If your sins are many, what does that do to him?
7
If you are righteous, what do you give to him, or what does he receive from your hand?
8
Your wickedness only affects humans like yourself, and your righteousness only other people.
9
“People cry out under a load of oppression; they plead for relief from the arm of the powerful.
10
But no one says, ‘Where is God my Maker, who gives songs in the night,
11
who teaches us more than he teaches[b] the beasts of the earth and makes us wiser than[c] the birds in the sky?’
12
He does not answer when people cry out because of the arrogance of the wicked.
13
Indeed, God does not listen to their empty plea; the Almighty pays no attention to it.
14
How much less, then, will he listen when you say that you do not see him, that your case is before him and you must wait for him,
15
and further, that his anger never punishes and he does not take the least notice of wickedness.[d]
16
So Job opens his mouth with empty talk; without knowledge he multiplies words.”
36 Elihu continued:
2
“Bear with me a little longer and I will show you that there is more to be said in God’s behalf.
3
I get my knowledge from afar; I will ascribe justice to my Maker.
4
Be assured that my words are not false; one who has perfect knowledge is with you.
5
“God is mighty, but despises no one; he is mighty, and firm in his purpose.
6
He does not keep the wicked alive but gives the afflicted their rights.
7
He does not take his eyes off the righteous; he enthrones them with kings and exalts them forever.
8
But if people are bound in chains, held fast by cords of affliction,
9
he tells them what they have done— that they have sinned arrogantly.
10
He makes them listen to correction and commands them to repent of their evil.
11
If they obey and serve him, they will spend the rest of their days in prosperity and their years in contentment.
12
But if they do not listen, they will perish by the sword[e] and die without knowledge.
13
“The godless in heart harbor resentment; even when he fetters them, they do not cry for help.
14
They die in their youth, among male prostitutes of the shrines.
15
But those who suffer he delivers in their suffering; he speaks to them in their affliction.
16
“He is wooing you from the jaws of distress to a spacious place free from restriction, to the comfort of your table laden with choice food.
17
But now you are laden with the judgment due the wicked; judgment and justice have taken hold of you.
18
Be careful that no one entices you by riches; do not let a large bribe turn you aside.
19
Would your wealth or even all your mighty efforts sustain you so you would not be in distress?
20
Do not long for the night, to drag people away from their homes.[f]
21
Beware of turning to evil, which you seem to prefer to affliction.
22
“God is exalted in his power. Who is a teacher like him?
23
Who has prescribed his ways for him, or said to him, ‘You have done wrong’?
24
Remember to extol his work, which people have praised in song.
25
All humanity has seen it; mortals gaze on it from afar.
26
How great is God—beyond our understanding! The number of his years is past finding out.
27
“He draws up the drops of water, which distill as rain to the streams[g];
28
the clouds pour down their moisture and abundant showers fall on mankind.
29
Who can understand how he spreads out the clouds, how he thunders from his pavilion?
30
See how he scatters his lightning about him, bathing the depths of the sea.
31
This is the way he governs[h] the nations and provides food in abundance.
32
He fills his hands with lightning and commands it to strike its mark.
33
His thunder announces the coming storm; even the cattle make known its approach.[i]
Footnotes:
New International Version (NIV)
35 Then Elihu said:
2
“Do you think this is just? You say, ‘I am in the right, not God.’
3
Yet you ask him, ‘What profit is it to me,[a] and what do I gain by not sinning?’
4
“I would like to reply to you and to your friends with you.
5
Look up at the heavens and see; gaze at the clouds so high above you.
6
If you sin, how does that affect him? If your sins are many, what does that do to him?
7
If you are righteous, what do you give to him, or what does he receive from your hand?
8
Your wickedness only affects humans like yourself, and your righteousness only other people.
9
“People cry out under a load of oppression; they plead for relief from the arm of the powerful.
10
But no one says, ‘Where is God my Maker, who gives songs in the night,
11
who teaches us more than he teaches[b] the beasts of the earth and makes us wiser than[c] the birds in the sky?’
12
He does not answer when people cry out because of the arrogance of the wicked.
13
Indeed, God does not listen to their empty plea; the Almighty pays no attention to it.
14
How much less, then, will he listen when you say that you do not see him, that your case is before him and you must wait for him,
15
and further, that his anger never punishes and he does not take the least notice of wickedness.[d]
16
So Job opens his mouth with empty talk; without knowledge he multiplies words.”
36 Elihu continued:
2
“Bear with me a little longer and I will show you that there is more to be said in God’s behalf.
3
I get my knowledge from afar; I will ascribe justice to my Maker.
4
Be assured that my words are not false; one who has perfect knowledge is with you.
5
“God is mighty, but despises no one; he is mighty, and firm in his purpose.
6
He does not keep the wicked alive but gives the afflicted their rights.
7
He does not take his eyes off the righteous; he enthrones them with kings and exalts them forever.
8
But if people are bound in chains, held fast by cords of affliction,
9
he tells them what they have done— that they have sinned arrogantly.
10
He makes them listen to correction and commands them to repent of their evil.
11
If they obey and serve him, they will spend the rest of their days in prosperity and their years in contentment.
12
But if they do not listen, they will perish by the sword[e] and die without knowledge.
13
“The godless in heart harbor resentment; even when he fetters them, they do not cry for help.
14
They die in their youth, among male prostitutes of the shrines.
15
But those who suffer he delivers in their suffering; he speaks to them in their affliction.
16
“He is wooing you from the jaws of distress to a spacious place free from restriction, to the comfort of your table laden with choice food.
17
But now you are laden with the judgment due the wicked; judgment and justice have taken hold of you.
18
Be careful that no one entices you by riches; do not let a large bribe turn you aside.
19
Would your wealth or even all your mighty efforts sustain you so you would not be in distress?
20
Do not long for the night, to drag people away from their homes.[f]
21
Beware of turning to evil, which you seem to prefer to affliction.
22
“God is exalted in his power. Who is a teacher like him?
23
Who has prescribed his ways for him, or said to him, ‘You have done wrong’?
24
Remember to extol his work, which people have praised in song.
25
All humanity has seen it; mortals gaze on it from afar.
26
How great is God—beyond our understanding! The number of his years is past finding out.
27
“He draws up the drops of water, which distill as rain to the streams[g];
28
the clouds pour down their moisture and abundant showers fall on mankind.
29
Who can understand how he spreads out the clouds, how he thunders from his pavilion?
30
See how he scatters his lightning about him, bathing the depths of the sea.
31
This is the way he governs[h] the nations and provides food in abundance.
32
He fills his hands with lightning and commands it to strike its mark.
33
His thunder announces the coming storm; even the cattle make known its approach.[i]
Footnotes:
- Job 35:3 Or you
- Job 35:11 Or night, / 11 who teaches us by
- Job 35:11 Or us wise by
- Job 35:15 Symmachus, Theodotion and Vulgate; the meaning of the Hebrew for this word is uncertain.
- Job 36:12 Or will cross the river
- Job 36:20 The meaning of the Hebrew for verses 18-20 is uncertain.
- Job 36:27 Or distill from the mist as rain
- Job 36:31 Or nourishes
- Job 36:33 Or announces his coming— / the One zealous against evil
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