Romans 1:14
ellhsin BOTH TO te
GREEKS
kai AND
barbaroiV BARBARIANS sofoiV BOTH
TO te WISE
kai AND anohtoiV UNINTELLIGENT,
ofeilethV A DEBTOR eimi
I AM
From
the garden of Eden the gospel was for everyone:
Peter
says at Cornelius’s, “I now realize how
true it I s that God does not show
favoritism but accepts men from every nation who fear him” (Acts 10:34,35)
Jesus
plan was that through the church that the whole world would hear the gospel: “You will receive power when the Holy Spirit
comes on you;
and you
will be my witnesses in
Paul
clarifies himself with the next statement.
In
the world of this day the Greek language and the Greek culture had access to
all of the historical, scientific, poetic, philosophical and drama of the past.
Anyone
outside the Greek culture or without the Greek language would not be considered
educated or exposed to knowledge.
Even
the Romans themselves had to have a Greek education.
Paul
understood the gospel was for the very educated Greeks or for the uneducated
barbarians.
From
the universities to the streets Paul would take the gospel.
In
the church of Rome there were:
a)
Greeks
and Barbarians
b)
Wise
and Unintelligent
“Debtor” or “I
am obligated”
Paul
owed them nothing personally. But,
because of his coming to Christ and being placed in the body of Christ, Paul
has been given an obligation. If he is
going to do what he is suppose to do as a member of the church he is in debt
with no way to get out but to continue to go to the world with the gospel.
1
Corinthians 9:16-17
"Yet (Greek: ean
gar
"For If") when I
preach the gospel, I cannot boast, for I am compelled to preach. Woe to
me if I do not preach the
gospel! If (ei 1st class
condition) I preach
voluntarily, I have a reward; if not voluntarily, I am simply discharging the
trust committed to me."
ean gar FOR IF euaggelizwmai I
ANNOUNCE THE GLAD TIDINGS ouk estin THERE IS
NOT moi TO ME kauchma BOASTING anagkh gar FOR
NECESSITY moi ME epikeitai IS
LAID UPON ouai deWOE BUT moi TO ME estin IT IS ean IF mh
euaggelizwmai I SHOULD NOT ANNOUNCE THE
GLAD TIDINGS.
There were times Paul did the ministry when he liked doing it. But, like everything in life there where times he did not want to do it. Paul didn’t quit the ministry because he knew it was his obligation. It was not like going to work on a Monday. We go to work for a pay check. Paul went to the ministry because it was his fulfilling the obligation God had given him.
Glamour, wealth, power, pride can all corrupt the true motivation for the ministry.
Paul had an obligation to the Romans who wanted to hear the gospel just like anyone would have an obligation if they saw someone in a wreck or saw a house on fire. They needed to hear the truth.
a) Some people will ask for it. So you stop and help.
b) Some people don’t ask. They don’t know their house is on fire. So do you stop and help or do you figure they would ask for help if they wanted?
Four Classes of “If”
in Greek:
1st – If and it is true “If you are the Son of God. . .” (Mt. 4:3)
2nd – If and it is not true “When the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, . . .”(Lk.7:39)
3rd – If and I don’t know “All this I will give you. . .if you will bow down and worship me.” (Mt. 4:9)
4th – If and I wish it were, but it is not “If you are the Christ, tell us.” (Luke 22:67)
Romans 1:15
outwV SO to AS kat TO
eme ME
proqumon THERE IS READINESS kai ALSO umin TO YOU toiV WHO
ARE en IN rwmh ROME
euaggelisasqai
TO
ANNOUNCE THE GLAD TIDINGS.
proqumon
means “ready, willing eager.”
Concerning
this "obligation" to preach the gospel, Paul says he was ready and
eager to go to the Romans. It was more
than an obligation for him to speak to the Romans.
It
was a privilege. It was a great
opportunity. He wanted to do it.
We
read earlier that he was determined to speak in
Romans 1:16
ou FOR gar I AM
epaiscunomai
NOT
ASHAMED OF
to THE euaggelion GLAD
TIDINGS
tou OF THE cristou
CHRIST
dunamiV POWER
gar FOR qeou
OF
GOD estin IT IS eiV UNTO swthrian SALVATION panti
TO EVERY ONE tw THAT
pisteuonti BELIEVES, ioudaiw
BOTH TO te JEW prwton
FIRST kai
AND ellhni
TO GREEK
Paul
is confident and not hiding his readiness to preach the gospel because of what
the gospel because of what it is.
This
is a literary way of saying, "I
have complete confidence in the gospel."
His
desires and the purpose he lives for will not disappoint or embarrass him in
the end.
The
gospel is not:
a)
an
illusion
b)
an
unworthy cause
c)
without
effect in time nor in eternity
d)
a
false hope
e)
false
guarantee
f)
weak
or powerless
g)
unable
to stand against the world’s religions and philosophies.
h)
complicated
i)
unbelievable
j)
unreasonable
dunamiV “dynamis”
“power”
·
where
we get our word dynamite
·
The
use of “dnamis” here does not describe how the gospel works. It does not blow things up, explode to clear
away sin, blast other religions out of the way.
Paul does not say the gospel is dynamite.
·
The
emphasis is on the intrinsic effect of the gospel in a persons heart.
·
The
gospel has “power”
·
The
verse tells what that power involves. It
is:
i.
The
power of God
ii.
For
salvation of those who believe it
People
want to change, improve, have it better and have more of it.
The
gospel is the power of God to:
Man
cannot change the things that the gospel can change.
Man
cannot change his nature.
Man
cannot be empowered by the Holy Spirit.
Man
cannot understand God, nor God's plan.
Man
cannot secure his eternity.
.
. .the list goes on and on. . .
But,
the gospel can do all of these things right now, right here today for anyone
who believes.
Today
unbelievers place Christianity in the same category of powerless and dead
religions. Religions that are based on
man's power, man's intelligence, man's ability.
Naturally,
unbelievers mock Christianity as being useless.
The
message of Christianity is the power of God to change everything.
Salvation
swthrian
Saved to something.
Saved from something.
This salvation is both temporal and
eschatological.
“Everyone who believes”
Belief is best compared to seeing or
looking.
Consider Moses’ bronze serpent.
Consider Jesus discussion with
Nicodemus.
“All who Believe”
Romans 3:22
Romans 4:11
Romans 10:4
Romans 10:11
“First for the Jews”
The Jews clearly are a priority in
God’s plan.
Romans 1:17
dikaiosunh RIGHTEOUSNESS
gar FOR qeou
OF GOD
en IN autw IT apokaluptetai IS
REVEALED ek BY pistewV FAITH eiV TO
pistin FAITH;
kaqwV ACCORDING
AS gegraptai IT HAS BEEN WRITTEN, o
BUT de THE dikaioV
JUST ek
BY
pistewV FAITH zhsetai SHALL
LIVE.
This
could mean:
a)
“the
righteous standing which God gives”
b)
“the
righteous character which God is”
c)
“the
righteous activity which comes from God”
The
phrase "righteousness of God" is used 8x in Romans and only 1x
elsewhere (2 Cor. 5:21)
“ek” could
mean “out of” which would make faith the source of salvation.
"Revealed"
- to uncover
The
gospel brings this salvation into existence for those who believe.
It
does more than just explain it to us.
See
the use of "reveal" in 1:18 and 3:21