Hebrews 12:4-14
12:4
Jesus
and many of the heroes mentioned in ch. 11 gave their lives for their faith.
“Not
yet until blood you resisted
against sin struggling against” is the word for word translation of the Greek.
“Until
blood” is “mecriV
aimatoV” and was used by Heliodorus to
refer to mortal combat. The word is then
a familiar phrase for engaging in a conflict which involves the risk of
wounds. It is not a word for martyrdom
but a word for dangerous combat.
This
may refer to martyrdom or a level of spiritual battle they have not yet seen.
12:5 –
6
This
word of encouragement comes from Proverbs 3:11-12
This
proverb gives the readers the correct perspective
12:8 - 9
A
son without a father is not normal. A
son should have a father guiding and correcting them. If there is a father who loves the son then
that father is, to the best of his ability, correcting, punishing, rewarding
his son so he becomes more than a undisciplined child.
Every
legitimate son undergoes discipline.
If
the father of our flesh understood the importance of disciplining us then the
Father of our spirits also understands.
The
phrase “father of our spirits” stands in contrast to “father of our
flesh”. This phrase is simply a
comparison to our natural fathers and our Heavenly Father.
12:10
Our
earthly fathers did what they thought was best.
They had our best interests in mind.
Our
heavenly father will:
12:11
Discipline,
in any form, always seems unpleasant at the time.
Everyone
goes through discipline,
but not everyone is trained by discipline.
For
those who are trained by discipline the results of discipline which are:
“My
heart is not proud, O Lord,
My
eyes are not haughty;
I
do not concern myself with great matters
Or
things too wonderful for me.
But
I have stilled and quieted my soul;
Like
a weaned child with its mother,
Like
a weaned child is my soul within me,
O
Israel, put your hope in the Lord both now and forevermore.”
Lamentations
3:25-42
Job
32:2-37:24 – Elihu’s speech is better than Job’s three friends. The first three
friends told Job his problems were:
1. Friend One – Eliphaz the Temanite – said Job was
suffering because of his sin (2:11; 4:1-5:27; 15:1-35; 22:1-30; 42:7-9)
2. Friend Two – Bildad the Shuhite – said Job had not
repented of his sin and therefore was suffering (2:11; 8:1-22; 18:1-21; 25:1-6;
42:9)
3. Friend Three – Zophar the Naamathite – said Job
deserved to suffer more for his sins (2:11; 11:1-20; 20:1-29; 42:9)
Psalm
119:67, 71
Matthew
5:10-12 (Luke 6:22)
2
Thessalonica 1:4-7
Suffering in life comes from: