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Rewards
of Seven Churches in Revelation
1) Ephesus-
“To him who overcomes, I will give the right
to eat from the tree of life which
is in the paradise of God.”(2:7)
2) Smyrna-
“Be faithful, even to the point of death, and I will give you
the crown
of life.”
(2:10) “He who overcomes will not be hurt at all by the second
death.” (2:11, as in “the fiery lake of burning sulfur” from
21:8)
3) Pergamum-
“To him who overcomes, I will give some of the
hidden manna. I will also give him
a
white stone with
a
new name written
on it, known only to him who receives it.”
(2:17)
4) Thyatira-
“To him who overcomes and does my will to the end, I will give
authority
over the nations—’He
will rule them with an iron scepter; he will dash them to
pieces like pottery.’
just as I have received authority from my Father. I will also give him
the
morning star.”
(2:26-28)
5) Sardis-
“He who overcomes will like them be
dressed in white. I will never
blot out his name
from the book of life, but will
acknowledge his name
before my Father and his angels.” (3:5)
6) Philadelphia-
“Him who overcomes I will make a
pillar in the temple
of my God. Never
again will he leave it.
I will
write on him the name
of my
God
and the name of the
city of
my God, the new Jerusalem, which is coming down out of heaven
from my God, and I will also write on him my
new name.”
(3:12)
7) Laodicea-
“To him who overcomes, I will give the right to sit
with me on my throne,
just as I overcame and sat down with my Father on his throne.”
(3:21)
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Who
are those who “Overcome”?
“To
him who overcomes.
. .” Revelation
2:7, 11, 17, 26; 3:5, 12, 21
“Overcomes”
is from the Greek word developed from nikh
“nika”
which means “conquest, victory” and is used once in the
NT in 1 Jn. 5:4.
The word in Revelation for “overcome” is the word
nikaw
“nikao”
and means “to subdue.” It is translated
24x as “overcome”, 2x as “conquer”, 1x as “prevail” and
1x as “get the victory,” It is used in
reference to God in Romans 3:4 and to Christ in John
16:33, Rev. 3:21, 5:5 and 17:4. In reference to
the believer it is used in Romans 12:21; 1 John 2:13-14;
4:4; 5:4-5; and Rev. 12:11; 15:2; 21:7. In Rev. 2:7
“overcome” means “to be the victor, to gain a victory,
to be victorious.”
This
seems to be a term applicable to all believers rather
than to a limited or special group When we study John’s
use of it and the promises here in Revelation 2 and
3.
John
uses it 7x in John and First John and 16x in
Revelation.
To John faith manifested itself in victory. The
Believer/Conqueror prevails over evil through his
faithfulness to Christ. In Revelation
the victor is the martyr.
“To
him who overcomes. . .” could then be translated “To the
victor. . .” or “To the conqueror. .
.”
1 John 5:1, 4, “Everyone
who believes that Jesus is the Christ is born of God. .
.Everyone born of God overcomes the world. This is the
victory that has overcome the world, even our
faith. Who
is it that overcomes the world? Only he who
believes that Jesus is the Son of God.”
To believe
in Christ means you have overcome the unbelief and sin
of the world.
The
overcomers are not a special group of believers who
surpass others in performance. This is a
general description of normal believers.
John uses
the word “overcomes” for the believer/conqueror because
he expects a believer in Christ to have victory over the
world.
The
victory we achieve is like the victory Jesus achieved:
“Just
as I overcame and sat down with my Father on his
throne.” (Rev. 3:21)
In
the use of “overcome” in John’s writing there is a
tension between positional truth and achieved
rewards.
Even the white clothes are: a) a result of
being washed in the blood of the lamb, (Rev.
7:13,14)
b)
described as being “the righteous acts of the
saints.” (Rev. 19:8) So, all
believers have all the rewards mentioned to the seven
churches, though some believers will expand and increase
the victory from this position as an
overcomer.
Those
who do not overcome: “He who
overcomes will inherit all this, and I will be his God
and he will be my son. But the
cowardly, the unbelieving, the vile, the murderers, the
sexually immoral, those who practice magic arts, the
idolaters and all liars—they will be in the fiery lake
of burning sulfur.
This will be the second
death.”
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The
Promises from Revelation 2 and 3:
Each
promise: a) Is the victors
reward
b)
Are spoke metaphorically and symbolically c) Are difficult to
clearly interpret
d)
Correlate with the last two chapters of
Revelation -
tree of life in 2:7 and 22:2 -second death
2:11 and 21:4
“Tree
of Life”
One of many trees
given to Adam and Eve in Paradise. (Gn.2:9) Made off limits
to man after fall (Gn.3:22,24) The age of
Messiah will restore this tree and Paradise to man
(Is.51:3; Ez.36:35; Rev.22:1-4,14) Man will eat of
this tree and live forever. Consider John
5:51, “If anyone eats of this bread he will live
forever.”
Right to eat of this tree is removed in
Rev.22:19.
Second
Death No promise of
deliverance from natural death or martyrdom. The overcomer
will not face the second death. Rev. 21:8 says,
“Their place will be in the fiery lake of burning
sulfur.
This is the second death. Rev. 20:6,
“Blessed and holy are those who have part in the first
resurrection.
The second death has no power over them, but
they
will be priests of God and
of Christ and will
reign with him for
a thousand years.” Rev.
20:14, “the lake of fire is the second
death.”
Hidden
Manna The emphasis is
on “hidden.”
Legend records that Jeremiah hid the jar of manna
and it will be restored to mankind in the
millennium.
This is probably referring to our eternal
relation with Jesus who is the manna from heaven. He will be the
source that sustains us for all time in his
kingdom.
White
Stone Possibly a
brilliant diamond.
In courts of law the accused received a white
stone on acquittal and a black tone if guilty. Special stones
were used as invitations to social events to the select
guests.
Stones with inscriptions were used which may mean
the value of the stone was the name inscribed on
it.
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New
Name Their new eternal
world and society includes a new name. To know a
person’s or a god’s name meant to
have power and authority over them. These overcomes
have an eternal source, an honored position and are
above dominion.
Authority
over the nations “to the end”
means “completely”, not to the end of life. A place of
responsibility in His kingdom. “Rule” is
“poimanei”, “to shepherd.” It is not just
judging, but leadership and guidance. “Iron scepter”
is wooden staff of shepherd with an iron point. “Dashing
pottery” refers to ancient kings smashing clay vessels
with enemies names inscribed on them. This means
absolute, sovereign power from
God.
The
Morning Star Jesus is the
morning star in Rev. 22:16. This refers to
the rulership that arrives at the dawning of a new age
just like a morning star arrives before a new
day.
Dressed
in White White garments
are the attire appropriate for the heavenly
society.
Rev. 3:18, 6:11; 4:4; 7:9, 13; 19:14. Where do the
white garments come from? Rev. 7:13-14
says, “ ‘These in white robes—who are they. . . ? They have washed
their robes and made them white in the blood of the
lamb.’ ”
These are believers. A believer has
the acceptable clothing for the New Jerusalem. An inscription
found in Asia Minor says: “Soiled clothes disqualifies
the worshipper and dishonors the god.” Rev. 19:8 says,
“Fine linen, bright and clean, was given her to
wear. Fine
linen stands for the righteous acts of the saints.” Believers
will have unpolluted glory.
Never
Blot Out His Name The ancient world
had the custom of keeping a list of citizens but
striking out the names of people who had died. To be blotted
out meant to forfeit the privileges of the kingdom. The believers of
this time period risked losing their earthly citizenship
by confessing Christ. What counts is
our acceptance in the courts of heaven and the society
there. This
world’s registry of the living is passing away. Verses
concerning the Book of Life: Ps.69:28; Ex.
32:33; Ps. 109:13; Dn. 12:1; Rev. 13:8; 17:8; 20:15;
21:27; Phil.4:3; Isaiah 4:3; Ezekiel 13:9; Lk.10:20;
Heb.12:22-23.
Believers will never lose their heavenly
citizenship.
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Confess
His Name Matthew 10:32,33
says, “Whoever acknowledges me before men, I will also
acknowledge him before my Father in heaven. But whoever
disowns me before men, I will disown him before my
Father in heaven.”
The word “acknowledge” in Mt. 19:32 is the same
as “confess” here in Rev. 3:5 (also Luke 12:8) It is
“homologeo” in Greek from two words “homo” meaning
“same” and “lego” meaning “to speak.” “Homolegeo”
means “to speak the same thing.” In the Greek it
appears like this:
‘omoleghsei
en
emoi
shall
confess
(untranslated
“in”)
me
(dative case
of this personal
pronoun indicates the
one
to or for who
an action occurs. In this case the
confessing occurs for the personal
interest of “me”
(Jesus)
Matt. 10:32
literally says, “Everyone who shall confess in Me for my case, or for
me before men,
in him for his case, or for
him, will I
confess before my Father.” The confession
will be determined by the context of the circumstances
we find ourselves in. It appears to be
in reference to a public confession of some sort. We confess
allegiance to Christ in what we say, in what we do and
in the choices we make. He will
acknowledge us as his faithful servants. If you have
placed faith in Christ you have confessed him in this
world and are called an overcomer by
John.
Pillar
in the Temple Pillars are
for structural support and a picture of stability. We will not
simply be in the kingdom taking up space, but will be
useful, even necessary, for we will be part of the
structural security of the kingdom. Peter writes,
“You also, as living stones are being built up as a
spiritual house. .
.” (1 Peter 2:5)
Will
write on him Three things are
written on each believer. 1—The name of God which will
indicate ownership and sworn allegiance of a two way
covenant.
2—The name of the city of God, “New
Jerusalem.”
This indicates citizenship at a very committed
level. Your
address, or proof of citizenship in this incredible
city, will be tattooed on your resurrection body. 3—Jesus’ new
name which is known only to him (Rv.19:12) shows the
depth of relationship we have with him as a member of
his royal family.
Sit
on Jesus throne
Even Ephesians 2:6 says we are seated with him in
heavenly realms.
Many of these promises are found in
Jesus’ teachings and the NT epistles.
None of these teachings are radically new
here.
They are identified here in these seven
letters from Jesus to the churches to encourage the
believer/conqueror to fight the good fight and continue
to overcome the world.
We
are to know that we are already eternal citizens of an
eternal society.
Our names will never be removed.
Do not allow yourself to misrepresent
your eternal home. |
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