Proverbs
1:9; Proverbs 4:9; Song of Solomon 3:11; Isaiah
28:1
The
“stephanos” was also used to honor someone publicly
who had distinguished themselves in service or given to
someone for their worthiness. These were worn
at the parousia (advent or return) of
kings.
The
“diadema”
(“diadema”) was the kingly crown. It is the crown
worn by nobility who were possessor of a royal
position.
Ranking
of the Crowns
There
are five crowns mentioned in scripture. They deal with
different aspects of the Christian life. The crowns
reflect levels of maturity in regards to a believers
growth and accomplishments of service to the Lord. They are placed
here in a possible list in the order that they could be
obtained by the believer.
1. Incorruptible
Crown (1
Cor. 9:25) - this crown would be the first level a
believer would attain to. This crown
indicates mastery
over the sin nature.
The Corinthians are being urged to run the Christian
life in such a way as to receive the reward in the
end. Here
the emphasis is in self-control.
“They
do it to get a crown that will not last; but we do it to
get a crown that will last forever. . . I beat my body
and make it my slave so that after I have preached to
others, I myself will not be disqualified for the
prize.”
a) Paul is focusing
the believers on running the race or living the life God
has given them to compete in.
b) Just as each
life has a race, each life has a reward available.
c) Only those who
run the race and run it according to the rules will get
a prize.
d) The crown or
stephanos would wither and sometimes was withered
(either of pine or celery see “1 Cor., NICNT, Fee”) at
the time of the victory but it meant fame, prestige and
fortune.
The symbol of victory would fade but the fame was
more enduring.
e) Paul does not
run aimlessly (9:26), meaning he does not life his
Christian life with out purpose or direction. Nor should we if
we want to achieve what has been made available to
us.
Consider someone who enters a race not knowing
the distance or direction.
f) The boxer
failing to land a blow is ridiculous and pointless. It is an analogy
of the undisciplined believer missing his purpose.
2. Crown
of Righteousness (2
Timothy 4:7-8) - The second level of crowns goes to
those who live
righteously in this world while
they look forward to Christ’s return. They are those
who are not captivated by this world, but hunger and
thirst after righteousness.
“I
have fought the good fight, I have finished the race, I
have kept the faith. Now there is in
store for me the crown of righteousness, which the Lord,
the righteous Judge, will award to me on that day—and
not only to me, but also to all who have longed for his
appearing.”
a) This is a crown
for righteous behavior and an upright life .
b) “have
longed” is in the perfect tense suggests those who
greatly anticipated Christ’s return in the past and
continued
to do so up until the moment of the
rewarding.
c) This life is
describe by Paul to Titus in Titus 2:12,13: “[The grace]
teaches us to say ‘No’ to ungodliness and worldly
passions, and to live self-controlled, upright and godly
lives in this present age, while we wait for the blessed
hope—the glorious appearing of our great God and Savior,
Jesus Christ.”
d) “fought” is the
word “agonizomai” and though it can refer to a military
fight, it is clearly a reference to training and
competing in athletics; -It is the same
word translated “competes in the games” in 1
Corinthians 9:25
- “make every effort” in Luke
13:24 -
“struggling” in Colossians 1:29 - “wrestling” in
Colossians 4:12
- “strive” in 1 Timothy 4:10 - “fight” in 1
Timothy 6:12
- “race” is the noun form in Hebrews 12:1
e) Notice: The same
awards awaits all who qualify.
f) Notice the
“fight” (or, the agony of training and competing comes
first, and then the successful “finish” of the
race. The
believer can not think they will achieve victory with
out the struggle of preparing for and demonstrating
righteousness.