726 Iconoclastic Controversy www.generationword.com
- Occurred
in the East
- Arts
have always viewed with different opinions by Christians
- Only “Christian” art
- No art at all
- Avoid visual representations
-1-To capture the idea of flesh being given God’s splendor
Mary (flesh) was crowned in Gold (promised redemption) sitting under gilded
arches being approached by a shining winged creature.
-2- To show the unfavorable way this portion of
Christianity occurred in history one would paint Mary as ordinary in ordinary
surroundings.
- 680 A new controversy broke out: The use of icons or images.
- It
was a debate over what was sacred or holy and deserved worship.
- The
clergy were set apart and so holy.
Also, church buildings, martyrs and heros of faith such as hermits
and monks were set apart.
- Martyrs
were set apart and so holy or “saints.”
- The
holiness of a saint was evaluated on the miracles that took place at their
tomb, relics, or icon (image)
- 700’s By the 700’s every city had at least one
famous saint that was worshipped and became the protector of that city.
- The
government and church encouraged this.
- Icons
began to multiply
- Christians
then limited their devotion to one location such as:
*
St. Demetrius of Thessalonica
*
The miraculous Christ-icon of Edessa,
Syria
* Miracle working icon of Mary in Constantinople
- Most
Christians placed faith in the icon and made no spiritual connection, thus
idolatry.
- Christ’s
image began to replace the image of the emperor on coins (685-711)
- Emperor
Leo III (717-741) attacked the use of icons
- In
Eastern Asia Minor bishops preached
against icons.
- 726
- Leo held off the Muslim attack on Constantinople
and then declared his oppositioin to icons
- A mob
murdered the messenger sent to replace the icon of Christ at the imperial
gates
- Whole
sections of the empire rebelled againsts Leo
- 730
– Leo issued an edict to destroy public icons
- The
Bishop of Rome condemned those who destroyed the images. The destroyers were called iconoclast.
- The
Roman Bishop got military support from the Franks
- Leo
wanted the cross, the book, and the elements of Lord’s supper to be holy
along with clergy and dedicated buildings.
- Leo’s
son argued the only true icon’s were the bread and wine because they were
the same substance as Christ.
754 Iconoclastic Synod of Constantinople
·
During this council a three fold anathema was
pronounced on the advocates of
image-worship.
·
The clergy submitted, but the monks who
manufactured the pictures denounced the emperor and were subjected to
imprisonment, flagellation, mutilation and death.
SEE INSERT: Picture’s of
Crucified Christ
787 Nicean Council II
- The
eighth church council
- Sanctioned
Image worship
- Leo
the IV kept the laws against icon worship but his beautiful wife from Athens, Irene
tolerated and then favored icon worship.
- Irene
raised the persecuted monks to the highest dignities removed the
iconoclastic imperial guard with one agreeing to her views.
- Irene
convened the eighth church council.
It consisted of eight sessions from September 24-October 23 in 787.
- The
Nicene Council nullified the decrees of the iconoclastic Synod of
Constantinople in 754 (which later was rejected as a true church council)
- Acceptable
images were: the cross, pictures of Christ, pictures of the Virgin Mary,
pictures of angels, pictures of saints, the gospel books, relics of
saints.
- They
could be drawn in color or composed of Mosaic materials.
- They
could be in churches, houses in streets, on walls, tables vessels and
vestments.
- Homage
may be paid to them by kissing, bowing burning incense, saying prayers,
burning candles.
- The
honor paid to the image was a representation of the honor paid to the true
reality in heaven.
- The
scriptures used for defense were Ex.25:17-22; Ezek. 41:1,15,19; Hebrews
9:1-5.
- Also
alleged testimonies of now dead church fathers, mostly falsified and
alleged miracles performed by images was used to defend the practice.
- Large
numbers of former iconoclast repented and prayed together, “We all have
sinned, we all have erred, we all beg forgiveness.” And they worshipped the images.
- During
this council an image was brought in and kissed by all the delegates. At the conclusion of the council the
delegates said together:
“Thus we believe.
This is the doctrine of the apostles. Anathema upon all who do not
adhere to it, who do not salute the images, who call them idols, and who charge
Christianity with idolatry.”
- The
Second Council of Nicea is far below the first both morally and
doctrinally.
- It
determined the character of worship in the Eastern church for all time and
so is still significant.
- It’s
decision is binding on the Roman church which had sent two papal delegates
and is defended in its writings.
- The
protestants disregard this council because:
- It
violates the second commandment
- It
violates the practice of apostolic Christianity
- The
superstitions that accompanies it.
- The
miracle-workings done by the Madonnas in the 19th and 20th
centuries.
The positive
affects of this council is that it has saved Christian art. If the iconoclast would have been successful
in their extreme methods there would be no Christian painting, sculpture,
ect. It would have affected music and
other expressions of the Christian faith.
To prevent her son from being capable of reigning and to
maintain her power in the East Irene had her son’s plucked out one night as he
slept. She ruled for five more years and
then was overthrown and exiled. She
spent the rest of her life working for a living.
800 Charlemagne Crowned Emperor
- The
divided kingdom consisted of an Emperor in the East and a ruling pope in
the West.
- The
Popes claimed power in 590 and continually increased their claim.
- Arian
Christians called Lombards attacked Rome
several times. The pope needed
military support and called on the Franks to be his ally. This union would shape Christianity in
the Middle ages.
- The
Franks had invaded Gaul from their homeland along the Rhine River. The Gaul’s
had adopted Roman culture after Julius Caesar’s invasion. This Roman culture now went to the
Franks upon their invasion of Gaul.
- Clovis (466-510) united the territory from the
Rhine down into France. This helped bring stability to the area.
- Clovis accepted
Christianity (496) due to:
* His wife *
Supernatural aid in battle
- Clovis’ sons were
weak and just partied in the palace when they came to power so the kingdom
was run by the mayor’s of the palace.
- Pepin
was the first mayor (687-714)
- It
was handed to an illegitimate son of his called Charles Martel
(689-741)
- Charles
Martel as the warrior saved the West for Christianity and the pope knew
it.
- Muslims
had taken Spain and
were threatening Europe but were defeated at the battle of Tours in 732.
SEE INSERT: Map – “Muslim Expansion, 622-900
- Martel
supported Boniface’s work in evangelizing the tribes beyond the Rhine
- Martle’s
two sons reigned after him. One
joined a monastery leaving Pepin the Great to rule as king.
- Pope
Zacharias needed help against the Arian Lombards in 754 and 756.
- Pepin
donated land in central Italy
to the pope. This was known as the
Donation of Pepin. It remained the
pope’s until 1870.
- About
this time a book appeared called the “Donation of Constantine.” Which tells the story of Constantine’s conversion and how the grateful Constantine made a
huge land grant and special rights to the Bishop of Rome.
- It
was a forgery but it was not proven until several centuries later. The popes did and still use it to defend
their claim on land, power and position.
- In
the book Constantine
was healed of leprosy and baptized by the bishop Sylvester. In return Rome was to have
precedence over all the other churches and this bishop was to be the
supreme bishop. Constantine left the imperial palace,
imperial clothing, and imperial rank to the pope. Constantine
then moved East so as not to interfere with the Pope and his gift.
SEE INSERT: Picture of Constantine
with Leprosy.
- The
next ruler was Pepin the Great’s son Charlemagne (742-814).
- Charlemagne
began to reign in his father’s place in 768.
- Charlemagne
was crowned Emperor of the Roman’s by the Pope in 800.
- Charlemagne
would influence everything in Western Europe.
- Charlemagne
was 7 feet tall. He had a large
strong body, a bright face and long white hair.
SEE INSERT: “Church and State, 754-1309”
SEE INSERT: Map – “Empire of Charlemagne”
869 Constantinople
Council IV
- The Ninth Church Concil
- It
brought about the final schism between the East and West
- Between
800 – 1054 the Western church experienced an inner renewal that gave it
strength to deal with its existence in the shadow of the Holy
Roman Empire
- The
Eastern church became conscious of this and other differences between the
East and West.
- The
renewal of the Western church was not always spiritual, but often
strength:
A.
Donation of Constantine – a
forgery credited to Constantine tells the story
of Constantine
being healed of leprosy and baptized by the Bishop of Rome. In return Constantine
gave the Bishop central Italy,
the palace, clothing and the imperial symbol.
Constantine
then moved East.
B.
A collection of false decrees by earlier roman bishops. These asserted the roan Bishop (Papa) was
supreme over all bishops. Also, it
claimed that the church was free from secular control.
C.
Doctrine of Mass. A
controversy reguarding the nature of Christ’s presence in communion upset the
Western church. Any claim that the
Lord’s super was a sacrifice by the priest was additional power to the pope,
the priesthood and their hierarchy. They
alone had power to perform this miracle.
(In 1215 at the Council of Trent the church officially accepts this
view.) In 831 Paschasius Radbertus began
to teach that by a miracle the substance of the bread and wine were changed
into the body and blood of Christ. The
book: “Of the Body and Blood of the Lord.”
D. Monastic Reform carried
out by the Cluniac monasteries.
909 Abbey of Cluny Founded
- Monastic
reforms by the founders of the abbey of Cluny called Cluniac Reforms.
- These
monasteries contributed to the supremacy of the papacy.
- By
the 900 the monasteries had become wealthy and corrupt.
- The
earlier ideas of service had been replaced with:
1)
ideal of individual salvation
2)
an easy life of wealth in the monastery
- In
Eastern France at Cluny
in 909 a monastery was founded that was free from secular or episcopal
control. It was self-governed and
under the pope’s protection.
- Two
leaders (Abbots) did their work so well in this monastery that many others
reorganized along the same line.
The leaders were: 1) Berno (910-926) 2) Odo (927-944)
- These
Abbots would appoint the leaders in new monasteries and oversee them.
- This
organized all the monasteries under the Abbot of Cluny who worked with the
pope.
- The
Cluniac leaders called for reform:
1)
The condemned simony (buying and selling of church offices for money)
2)
They condemned nepotism (the practice of showing favoritism to relatives
in appointments to church positions.)
3)
Celibacy – the clergy could no longer keep concubines nor could they
marry. Their
attention was not to be to family but to the church.
4)
Ascetic life was restored.
5)
Good schools were formed. These
schools made Latin the common language of
the middle ages.
- The
Cluniac monasteries resulted in:
a)
Missionary Efforts b) Crusades against Muslims in the Holy Land
- This
order of monasteries came to an end in 1790.
800’s Vikings Invade Europe
- The
splendid Frankish Empire of Charlemagne began to dissolve quick at his
death because the empire was dependent on his personal genius and energy.
- Decline
of Holy Roman Empire
A) Teutonic Principle – Emperors land
divided between sons. Charlemagne’s son
began this and had to divide the empire into three sections. They warred until it was divided into Germany and France with a 100 mile section
between them in 843.
B) Feudalism – Decline of city life and
trade forced people back to the farm.
Public power went into private hands of land owners. There were three groups:
1-
Protectors, the land owners known as knights.
2-
Producers, the economic foundation known as serfs.
3-
Prayers, the priestly class
o This
was a system of political organization based on land possession and served as a
system of justice and order during the period of the decline of central
government.
o A
large amount of land in Western Europe was
held by the church. Pious or repentant
men seeking to atone for a life of sin lift lands to the church.
o The
church (abbots and bishops) would give land to knights in exchange for
protection.
o The
church became secular and concerned about land.
o The
people faced a choice:
1 - Be loyal to the temporal lord
on who’s land he lived and worked
2 – Be loyal to the
spiritual lord, the pope.
o This
became a breeding ground for bad doctrine.
C) Vikings from Sweeden,
Denmark, and Norway invaded
any town or monastery along the coast or on the shores of rivers. This led to the rapid decline of the fallen Holy Roman Empire.
Vikings settled in England
and eventually merged with Anglo-Saxons.
The Christina culture of England
was set back.
936 Otto the Great
- The
idea of the Holy Roman Empire survived
even though it fell.
- In Germany
division was great due to the interest and topography
* In the north the rivers flowed
north and the land was a plain.
* In the south the rivers flowed
south and the land was mountainous
- Tribal
divisions and feudalism led to decentralized authority
- The
need for unity came with northern invaders and the tribal dukes unified.
- 919 –
Henry the Fowler, duke of Saxony, was
made ruler. He drove back the
Northmen.
- 936 –
Henry’s Son, Otto, became king.
a)
Otto made the dukes his vassals
b)
Otto took over the church and
began appointing the bishops and abbots.
- Otto
over extended his interest by becoming involved in affairs over the Alps
in the church in Rome.
- Otto
went to Italy to aid
the pope in battle and was crowned emperor of the Holy Roman Empire in 962
which united all of central Europe until
Napoleon in 1806.
- For
the next 200 years the Roman church had weak leaders and the German
emperors crossed the Alps to help bring
order out of the Chaos.
- 996
– Otto III put down a faction of Roman nobles and forced the election of
his cousin Bruno as Pope Gregory V.
- Eventually
Innocent III will humiliate the German emperor.
SEE INSERT: Map –
“Empire of Otto the Great”
1054 The
East-West Schism
SEE INSERT: Map – “The Schism of 1054”
- In
330 Constantine moved the Roman Empire
capital to Constantinople.
- In
395 Theodosius place East and West administration under different heads.
- In
490 the Roman Empire falls in the West
- The
fall of the West left the Emperors in the Est with no Emperor in the
West. The pope (bishop of Rome) alone was left
in the West and was too far away to be controlled by the East.
- Comparison:
*
In the East . . .the emperor was almost a pope
*
In the West. . .the pope was almost an emperor
- The
differences between the West and East:
1)
Intellectual outlooks were different:
a)
Latin West spent time considering practical matters of polity. They had little trouble formulating orthodox
doctrine.
b)
Greek mind in the East was more interested in solving theological
problems along philosophical lines.
Between 325-451 most theological problems arose in the East. The same issues were not problems in the
West.
2) Cultural differences:
a) Celibacy differed – Eastern clergy married
b) Beards –clergy in East had to wear a beard.
c) Language – East was Greek, West was
Latin. This led to misunderstandings.
3) Theological differences:
In
867 – Photius, patriarch in Egypt,
charged Nicholas I and church in West with heresy because
the West had the “filoque” clause
in its Nicene Creed.
(In
589 at the Council of Toledo III the words “and the Son” or “filoque” were added to the Nicene
Creed after “Holy
Spirit that proceeded from the father and the Son.” The
Western church since had insisted on the deity of the Holy
Spirit.)
4) History of conflict:
* Easter Conflict, 150 AD
* Iconoclastic Controversy, 700 AD
* East destroyed or limited the power of monks
* Pope Nicholas tried to interfere with a
church appointment in the East around 850
SEE INSERT: “The
Primary Causes of the East-West Schism of 1054”
- In
1054 Michael Cerularius, Patriarch of Constantinople condemned the West
for using unleaven bread in the Eucharist.
Pope Leo IX sent Cardinal Humbert to end the dispute. During discussion the differences
widened between the church in Rome and the
Church in Constantinople. On July 16, 1054, Cardinal Humbert
excommunicated the East. Not to be
outdone the patriarch anathematized the pope of Rome and his followers. For the first time universal unity was
broken.
- On
Dec. 7, 1965 the mutual excommunication was removed by Pope Paul VI and
Athenagoras.
1066 William the Conqueror King of England
- The
Vikings conquered England
under the leadership of William the conqueror.
1000 Seljuk Turks occupy the Holy Land
1073 Pope Gregory VII (Hildebrand)
- Papacy
had great temporal power between 1054-1305 that included: Hildebrand Innocent
III Crusades Universities Scholasticism Obedient
Monks
- Downfall
is going to be nationalism in France
and England
- Hildebrand
spent 20 years (five popes in 1053-1073) as a humble servant of the pope
trying to obtain powers for the pope.
- Hildebrand
will then spent the next 12 years (1073-1085) reigning as the pope with
those powers.
- In
the 300’s certain churches had been designated as exclusive baptism
sites. The pastors became known as Cardinal
Priest at these locations.
- In
the 200’s Rome
had been divided into districts to do charity work. These pastors became known as Cardinal
Deacons.
- Bishops
near Rome
were called Cardinal Bishops.
- These
three groups became the Pope’s College of Cardinals.
- Leo
IX – Hildebrand was placed in charge of the Roman Finances, and thus over
the Cardinals.
- Nicholas
II - Hildebrand helped have the
ecclesiastical legislation taken from the population of Rome.
The Cardinal Bishops would choose a candidate (while consulting the
Cardinal priests and deacons) for pope.
Then the people could vote.
This prevented corruption from the German emperors, etc.
- 1073
– Hildebrand was unanimously elected as Pope Gregory VII as a result of
the people shouting “Let Hildebrand be bishop.”
- Hildebrand’s
(Gregory VII) goal: The pope as absolute theocracy in spiritual and
temporal power.
- Hildebrand
(Gregory VII) wanted no civil power to dominate the church.
- But,
Hildebrand (Gregory VII) wanted the church to control civil power.
- He
stopped these practices: 1)
Lay investiture – where church leaders where appointed by their feudal lords. 2)
Simony (buying and selling church offices) 3) Failure to enforce celibacy, to help men
focus on and reform the church
- After
Hildebrand’s (Gregory VII) death they found his writing “Dictatus Papae”
which was a document with his letters that develops papal supremacy over
temporal rulers and over the Roman Church.
- The
“Dictatus Papae” said:
a)
Roman church founded by God alone
b)
Pontiff alone to be called “universal”
c)
Pope had full power over all bishops
d) Only the popes feet should be
kissed by “all princes”
e) Pope could “depose emperors”
f) Pope could release all subjects
of evil rulers
1000’s
Scholasticism
- Up
until the time of the pope’s absolute power education took place in
monasteries. The pope supported the
founding of universities.
- In
these universities debates were carried on which reawakened intellectual
life in Europe and helped expand the vocabulary
and depth of Christian thought.
- An
example: Discussion revolved around
the meaning of Jesus words “This is my body, this is my blood.” A student named Berengar said that a
real and true change takes place in these elements but the change is spiritual. Lanfranc and other theologians debated
him saying it was an actual change although the “accidents” (touch, taste,
sight and smell) of the bread and wine remain the same.
Lafranc won the debate and the term
“transubstantiation” took on Lanfranc’s definition. Berengar was condemned and forced to disown
his views.
- Scholasticism
was an age when the church controlled all education and they carried on their thinking
against the background of what had gone before (classical philosophy of
ancient Greece,
the Bible and the teaching of the earliy Christian writers.)
- The
great schoolmen (Anselm Peter Abelard, Hugh of St Victor, Peter Lombard Albert the Great Thomas Aquinas Duns
Scotus)
- This
movement put logic into faith. They
organized the faith into a system.
- The
men of scholasticism did not necessarily believe the same thing but
instead thought and reasoned the same way.
- The
theology that interested these men was basically philosophical.
- Thomas
Aquinas: a)
was considered in his own day a dangerous innovator b) his work is
said to be a lake with many streams flowing into and from but that
his work by itself is no water source. c) He was original in the way he pulled
together all the previous teaching and the rigorous
way in which he explored question after question. d) Aquinas
would quote everyone who had gone before, pool together all their ideas
and then and only then would he produce his view.
- These
men were no fools. They were
rigorous, complex, and had great thinking capacity. They belong to the intellectual giants
of humanity
- The
Problems: a) They were often attempting the
impossible. b) Much of their work was devoted to
reconciling what can not be reconciled. c) They recognized the church fathers’
writings as infallible d) They force Greek philosophy to fit
scriptural study. Often one or the other must
change to fit. In this case you no
longer have philosophy
nor scripture. e) They were operating with out-dated
concepts. Many of the questions that they
wrestled with have turned out to be pseudo-questions in the light of our scientific view of the world. The questions they asked had
theological bearing but their preoccupation with them hindered
the hearing of the scriptural message.
- A
boy could begin his university education at the age of 12. They only need to know Latin.
- The
privilege of lecturing in theology was not granted until a man was 35.
- Universities
had 3,000-4,000 students.
- These
men desired to confirm all that they had been taught. They made no original contribution to
exegesis and biblical theology.
- They
wanted to organize the doctrines in
an orderly system called “summa theologiae”
- They
went to the extreme of introducing into their discussions every imaginable
question. These questions, if
answered, would do no good except to satisfy a prurient curiosity.
- Anselm
gives the best example of treatises on distinct subjects such as the
existence of God, the necessity of the Incarnation, and the fall of the
devil.
- Peter
the Lombard produced the most clear
- Thomas
Aquinas the most complete and finished systematic bodies of divinity.
- They
began with the principle that faith precedes knowledge. As Anselm said, “I believe that I may understand;
I do not understand that I may believe.” And quoted Isaiah 7:9, “If you
will not believe, you surely shall not be established.”
SEE INSERT: “Schools of Scholasticism”
SEE INSERT: “The Theology of Scholasticism”
SEE INSERT:“Arguments for the Existence of God- the Five Ways of Thomas
Aquinas”
1093 Anselm
1096 First Crusade
SEE INSERT: “The Crusades”
SEE INSERT: Picture of Crusades
1100 Bernard of Clairvaux
1123 First
Lateran Council
- Also
known as Rome Council I
- It is
the 10th Church council
- Decided
that bishops are appointed by Popes
1139 Second Lateran Council
- Also
known as Rome Council II
- It
was an effort to heal the East and West Schism
1100 Second
Crusade
1100 University of Oxford Founded
1100 Notre Dame
de Paris is built
1176 Peter Waldo
founds the Waldensians
- 1140-1215
- A
Wealthy merchant who read translations of the Gospel and experienced a
spiritual conversion in 1176
- Imitating
St. Alexis Waldo left his family, gave his goods to the poor and took a
vow of poverty.
- Many
followed his example in Lyons.
- He
became an itinerant preacher and vigorously campaigned against the
worldliness of the Church.
- He
organized his followers into two classes: the Perfect and the Friends (or,
Believers)
- He
translated the Latin Bible into the languages of people.
- Pope
Alexander III approved his lifestyle at the Third Lateran Council in 1179,
but forbid him to preach without local approval.
- They
were known as the “Poor Men of Lyons” and lived poor to condemn the
churches wealth.
- Waldo
ignored Alexander III and continued to preach and was condemned as a
heretic.
- This
group has survived into modern times in Europe, North and South America.
- The
Waldensian church as a modern membership of about 35,000.