Ephesians 6:9
This verse would be shocking
to the first century Greco/Roman world.
Seneca (a Roman Stoic
philosopher, 4 BC-65 AD) had said, "All slaves are enemies."
Slaves could be threatened,
beaten, abused, sold from their families, or sold into harsher conditions.
Masters had the power of
life and death over their slaves.
Colossians 3:25
Colossians 4:1
Καὶ      οἱ     κυρίοι
    τὰ         αὐτὰ            ποιεῖτε
       πρὸς
     αὐτούς,          
and      the    
lords       the      same things     do you         toward       them
ἀνιέντες        τὴν
        ἀπειλήν,         εἰδότες
       ὅτι         καὶ          αὐτῶν
forebearing     the     
  threatening       knowing       that        both         of them
καὶ
          ὑμῶν
         ὁ
         κύριος
          ἐστιν
        ἐν          οὐρανοῖς     
and           of you       
the         Lord                 is              in             heaven 
καὶ           προσωπολημψία         οὐκ        ἔστιν
        παρ’
        αὐτῷ.
and          respect of
persons          not           is              with            him
ESV: "Masters, do the same
to them, and stop your threatening, knowing that he who is both their Master
and yours is in heaven, and that there is no partiality with him."
NAS: "And, masters, do
the same things to them, and give up threatening, knowing that both their
Master and yours is in heaven, and there is no partiality with Him."
NIV: "And masters,
treat your slaves in the same way. Do not threaten them, since you know that he
who is both their Master and yours is in heaven, and there is no favoritism
with him."
/masters/      /the same/       /stop threatening/     
                 /because/      
                                     /1. Master in heaven/
                                    /2. no partiality/
"Same Way" - from  "αὐτὰ
   ποιεῖτε" or, "same things - do
you"
-
"auta" can mean: 
            1 - self (emphatic) 
            2 - he, she, it (used for the third pers. pron.) 
            3 - the same
- "poieite" means
"to make, to do"
Chrysostom exaggerated this
thought and taught masters should serve slaves.
-Slaves were told to:
            1. Respect
            2. Be sincere
            3. Serve wholehearted, zeal
So, likewise, masters should
be: Respectful, Sincere, and Serve as masters under Christ wholeheartedly.
"Threaten" used in "ἀνιέντες  τὴν
  ἀπειλήν," or, 
" forebearing the threatening"
- Translated
"Abandoning the use of Threats" 
- "anienteos"
-  "loosen up, relax, let up"
or " to send up, produce, send back
"
- "apeilen" -
means "threats, threatening"
- no manipulation, not
demeaning, not terrifying
Two Reasons ("knowing"
εἰδότες which means "be aware, behold, consider, perceive")
1. Master in Heaven - slaves are to serve as to Christ, masters are to
rule as if ruling under Christ.
2. No Favoritism - God will judge and evaluate our work impartially. The
fact that a man was a slave or a master will not matter when he is evaluated
before God. Right is right and wrong is wrong no matter who does it.
- Overbearing and moody
treatment of slaves is not Christ like.
- No favoritism or
partiality seen in:
            1 Samuel 16;7; 
            2 Chronicles 19:7; 
            Romans 2:11
James 5:1-6
Exodus 22:22, 25
Leviticus 19:13 - wages held
Deuteronomy 24:14-15 - Do
not take advantage
Proverbs 14:31
Isaiah 5:7-10 - Oppression
Amos 5:4-17
Amos 8:4-6