Genesis 1:9-13

1:9

-And God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.

-said
'amar  (aw-mar')
to say (used with great latitude)

-Let the waters
mayim  (mah'-yim)
water; figuratively, juice; by euphemism, water(-ing, (-course, -flood, -spring).

-under the heaven
shamayim  (shaw-mah'-yim)
air, astrologer, heaven(-s).

-be gathered together
qavah  (kaw-vaw')
to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect -- gather (together), look, patiently, tarry, wait (for, on, upon).

-unto
'el  (ale)
denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to

-one
'echad  (ekh-awd')
united, i.e. one; or (as an ordinal) first

-place
maqowm  (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

-and let the dry
yabbashah  (yab-baw-shaw')
dry ground -- dry (ground, land).

-land appear
ra'ah  (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.

-and it was so

1:10

-And God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.

-called
qara'  (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)

-the dry
yabbashah  (yab-baw-shaw')
dry ground -- dry (ground, land).

-land Earth
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.

-and the gathering together
miqveh  (mik-veh')
something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove

-of the waters
mayim  (mah'-yim)
water; figuratively, juice; (-course, -flood, -spring).

-called
qara'  (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)

-the Seas
yam  (yawm)
from an unused root meaning to roar -- sea (-faring man, (-shore), south, west (-ern, side, -ward).

-and God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.

-saw
ra'ah  (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.

-that it was good
towb  (tobe)
good (as an adjective) in the widest sense; used likewise as a noun

Huge basins and subterranean chambers were formed to hold water.

“Seas” is plural indicating several areas of water

“earth” is “eretz” in Hebrew. The same word used in Gen. 1:1-2

1:11-13

Three types are mentioned:

1) Plants

a) Grasses – ground covering vegetation

b) Herbs – bushes and shrubs

2)Trees

c) Trees – woody plants

These plants where fully developed and not seeds.

These had an appearance of age (like the adult male Adam).

“Seed” – “zera`”  (zeh'-rah) – within each plant was the ability to produce plants of the same kind.

a) within these seeds was DNA and the ability to produce a wide variety within the “kind” but never a “new kind”

b) This is seen today in science. We have seen a variety of “kinds” produced but we have never seen a “new kind” produced. Only in the religious theories and philosophies of evolution does it occur. Never is a new kind seen in reality.

“Kind” – this phrase “after its Kind” occurs ten times in Genesis 1

a) this phrase refers to species or families

b) 1 Cor. 15:38-39

c) This verse refutes modern evolution. There is scripturally no link between one kind and another. Neither is there a link between them found in fossils or in modern science.

Above: This Does Not Happen

Below: This Does Happen

1:11

-And God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.

-said
'amar  (aw-mar')
to say (used with great latitude)

-Let the earth
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.

-bring forth
dasha  (daw-shaw')
to sprout -- bring forth, spring.

-grass
deshe'  (deh'-sheh)
a sprout; by analogy, grass -- (tender) grass, green, (tender)herb.

-the herb
`eseb  (eh'seb)
grass (or any tender shoot) -- grass, herb.

-yielding
zara`  (zaw-rah')
to sow; figuratively, to disseminate, plant, fructify -- bear, conceive seed, set with sow(-er), yield.

-seed
zera`  (zeh'-rah)
seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time.

-and the fruit
priy  (per-ee')
fruit -- bough, (first-) fruit(-ful), reward.

-tree
`ets  (ates)
a tree (from its firmness); hence, wood (plural sticks) -- + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.

-yielding
`asah  (aw-saw')
to do or make, in the broadest sense and widest application

-fruit
priy  (per-ee')
fruit -- bough, (first-) fruit(-ful), reward.

-after his kind
miyn  (meen)
a sort, i.e. species -- kind.

-whose
'aher  (ash-er')
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

-seed
zera`  (zeh'-rah)
seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time.

-is in itself upon the earth
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, nations, way, + wilderness, world.

-and it was so

1:12

-And the earth
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.

-brought forth
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

-grass
deshe'  (deh'-sheh)
a sprout; by analogy, grass -- (tender) grass, green, (tender)herb.

-and herb
`eseb  (eh'seb)
grass (or any tender shoot) -- grass, herb.

-yielding
zara`  (zaw-rah')
to sow; figuratively, to disseminate, plant, fructify -- bear, conceive seed, set with sow(-er), yield.

-seed
zera`  (zeh'-rah)
seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time.

-after his kind
miyn  (meen)
a sort, i.e. species -- kind.

-and the tree
`ets  (ates)
a tree (from its firmness); hence, wood (plural sticks) -- + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.

-yielding
`asah  (aw-saw')
to do or make, in the broadest sense and widest application

-fruit
priy  (per-ee')
fruit -- bough, (first-) fruit(-ful), reward.

-whose seed
zera`  (zeh'-rah)
seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time.

-was in itself after his kind
miyn  (meen)
a sort, i.e. species -- kind.

-and God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.

-saw
ra'ah  (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.

-that it was good
towb  (tobe)
good (as an adjective) in the widest sense; used likewise as a noun

1:13

-And the evening
`ereb  (eh'-reb)
dusk -- + day, even(-ing, tide), night.

-and the morning
boqer  (bo'-ker)
dawn (as the break of day); generally, morning -- (+) day, early, morning, morrow.

-were the third
shliyshiy  (shel-ee-shee')
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell) -- third (part, rank, time), three (years old).

-day
yowm  (yome)
a day (as the warm hours),